Some of the material in is restricted to members of the community. By logging in, you may be able to gain additional access to certain collections or items. If you have questions about access or logging in, please use the form on the Contact Page.
Kafumbe, D. (2011). The Kawuugulu Royal Drums: Musical Regalia, History, and Social Organization Among the Baganda People of Uganda. Retrieved from http://purl.flvc.org/fsu/fd/FSU_migr_etd-3379
In this dissertation I examine the history and musical culture related to the Kawuugulu royal drums of the Baganda people. I argue that the royal drums and their use articulate principles of social organization through symbolic performances of history, which performers reenact in ways that suit contemporary cultural needs. I analyze historical narratives regarding the royal drums in order to decipher what they reveal about the process of Kawuugulu's origin, establishment, and historical development. My analysis reveals that this process drew on the two related domains of kinship and kingship, both of which have long served as the backbone of the Baganda's social organization. Furthermore, I examine how the Kawuugulu royal drums articulate principles of Ganda social organization by acting as symbols and objects of history. To this end, I investigate the cultural importance of drum names and statuses, tuning and maintenance, storage and transportation, performance rules and positions, and a number of historical customs including pairing and dressing drums, placing them on bark cloth, and smearing them with ghee and beer. I also discuss how texts associated with Kawuugulu royal drum bisoko (motifs) articulate principles of Ganda social organization by serving as poetic frameworks for reenacting history. I then look at how Kawuugulu royal performances (via history) articulate consanguinity, a domain whose logic I analyze by focusing on how the consanguinal ties that Butiko Clan members have with some non-Clan members enable the latter to participate in Kawuugulu royal performances. I examine the relationship between consanguinity and the belief that the Kawuugulu royal drum set may exact revenge upon Butiko Clan consanguines who refuse to participate in its performances and upon ineligible non-consanguines of the Clan who do perform. My analysis demonstrates that Butiko Clan consanguinity revolves around a number of principles (including ancestry, history, affinity, and blood brotherhood) and that its multifaceted nature makes it possible for the various clans of Baganda to participate in Kawuugulu royal performances, which in turn foster unity across the kingdom of Buganda.
African Music, Social Organization, Buganda, Social Structure, African Literature, Uganda, African Religion, Royal Drums Kinship, Kingship, African History
Date of Defense
July 8, 2011.
Submitted Note
A Dissertation submitted to the College of Music in partial fulfillment of the requirements for the degree of Doctor of Philosophy.
Bibliography Note
Includes bibliographical references.
Advisory Committee
Frank Gunderson, Professor Directing Dissertation; Michael Uzendoski, University Representative; Joseph Hellweg, Committee Member; Douglass Seaton, Committee Member.
Publisher
Florida State University
Identifier
FSU_migr_etd-3379
Use and Reproduction
This Item is protected by copyright and/or related rights. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s). The copyright in theses and dissertations completed at Florida State University is held by the students who author them.
Kafumbe, D. (2011). The Kawuugulu Royal Drums: Musical Regalia, History, and Social Organization Among the Baganda People of Uganda. Retrieved from http://purl.flvc.org/fsu/fd/FSU_migr_etd-3379